Here's more nectar from the Krsna Book Chapter 2
Demigods Prayers for Lord Krsna in the womb ~
Actually Lord Krsna ordered Durgadevi, Yogamaya, to transfer Lord Balarama from Devaki's womb to Rohini's. It's amazing how Krsna delegates devotional services to His expansions and devotees. He also asked Yogamaya to appear as His sister. She did and chastised Kamsa for trying to kill Her and all Devaki's babies. Here is that pastime given by Swami Srila Prabhupada in the 2nd chapter of his Krsna Book:
'Prayers by the Demigods for Lord Krsna in the womb' Krsna Book chapter 2 by His Divine Grace Swami Srila Prabhupada
When Devaki became pregnant for the seventh time, a plenary expansion of Krsna known as Ananta appeared within her womb. Devaki was overwhelmed both with jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him. At that time, the Supreme Personality of Godhead, Krsna, being compassionate upon the fearful condition of the Yadus, due to atrocities committed by Kamsa, ordered the appearance of His Yogamaya, or His internal potency. Krsna is the Lord of the universe, but He is especially the Lord of the Yadu dynasty.
The Yogamaya is the principal potency of the Personality of Godhead. In the Vedas it is stated that the Lord, the Supreme Personality of Godhead, has multipotencies. Parasya saktir vividhaiva sruyate.All the different potencies are acting externally and internally, and Yogamaya is the chief of all potencies. He ordered the appearance of Yogamaya in the land of Vrajabhumi, in Vrndavana, which is always decorated and full with beautiful cows. In Vrndavana, Rohini, one of the wives of Vasudeva, was residing at the house of King Nanda and Queen Yasoda. Not only Rohini, but many others in the Yadu dynasty were scattered all over the country due to their fear of the atrocities of Kamsa. Some of them were even living in the caves of the mountains.
The Lord thus informed Yogamaya: "Under the imprisonment of Kamsa are Devaki and Vasudeva, and at the present moment, My plenary expansion, Sesa, is within the womb of Devaki. You can arrange the transfer of Sesa from the womb of Devaki to the womb of Rohini. After this arrangement, I am personally going to appear in the womb of Devaki with My full potencies. Then I shall appear as the son of Devaki and Vasudeva. And you shall appear as the daughter of Nanda and Yasoda in Vrndavana.
"Since you will appear as My contemporary sister, people within the world will worship you with all kinds of valuable presentations: incense, candles, flowers and offerings of sacrifice. You shall quickly satisfy their desires for sense gratificiation. People who are after materialistic affection will worship you under the different forms of your expansions, which will be named Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna, Madhavi, Kanyaka, Maya, Narayani, Isani, Sarada and Ambika."
Krsna and Yogamaya appeared as brother and sister--the Supreme Powerful and the supreme power. Although there is no clear distinction between the Powerful and the power, power is always subordinate to the Powerful. Those who are materialistic are worshipers of the power, but those who are transcendentalists are worshipers of the Powerful. Krsna is the Supreme Powerful, and Durga is the supreme power within the material world. Actually people in the Vedic culture worship both the Powerful and the power. There are many hundreds of thousands of temples of Visnu and Devi, and sometimes they are worshiped simultaneously. The worshiper of the power, Durga, or the external energy of Krsna, may achieve all kinds of material success very easily, but anyone who wants to be elevated transcendentally must engage in worshiping the Powerful in Krsna consciousness.
The Lord also declared to Yogamaya that His plenary expansion, Ananta Sesa, was within the womb of Devaki. On account of being forcibly attracted to the womb of Rohini, He will be known as Sankarsana and would be the source of all spiritual power orbala, by which one could be able to attain the highest bliss of life which is called ramana. Therefore the plenary portion Ananta would be known after His appearance either as Sankarsana or Balarama.
In the Upanisads it is stated, Nayam atma bala-hinena labhyah. The purport is that one cannot attain the supreme or any form of self-realization without being sufficiently favored by Balarama. Bala does not mean physical strength. No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarama or Sankarsana. Ananta or Sesa is the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is the display of the potency of Sankarsana. Balarama or Sankarsana is spiritual power, or the original spiritual master. Therefore Lord Nityananda Prabhu, who is also the incarnation of Balarama, is the original spiritual master. And the spiritual master is the representative of Balarama, the Supreme Personality of Godhead, who supplies spiritual strength. In theCaitanya-caritamrta it is confirmed that the spiritual master is the manifestation of the mercy of Krsna.
When Yogamaya was thus ordered by the Supreme Personality of Godhead, she circumambulated the Lord and then appeared within this material world according to His order. When the Supreme Powerful Personality of Godhead transferred Lord Sesa from the womb of Devaki to the womb of Rohini, both of them were under the spell of Yogamaya, which is also called yoga-nidra. When this was done, people understood that Devaki's seventh pregnancy was a miscarriage. Thus although Balarama appeared as the son of Devaki, He was transferred to the womb of Rohini to appear as her son. After this arrangement, the Supreme Personality of Godhead, Krsna, who is always ready to place His full potencies in His unalloyed devotees, entered as the Lord of the whole creation within the mind of Vasudeva. It is understood in this connection that Lord Krsna first of all situated Himself in the unalloyed heart of Devaki. He was not put into the womb of Devaki by seminal discharge. The Supreme Personality of Godhead, by His inconceivable potency, can appear in any way. It is not necessary for Him to appear in the ordinary way by seminal injection within the womb of a woman.
When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun whose shining rays are always unbearable and scorching to the common man. The form of the Lord situated in the pure unalloyed heart of Vasudeva is not different from the original form of Krsna. The appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama does not only refer to Krsna's form, but His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously.
http://www.youtube.com/watch?v=tvca-kBLOXA&feature=youtube_gdata_player
http://www.youtube.com/watch?v=YcadT7-9BZ4
'Prayers by the Demigods for Lord Krsna in the womb' Krsna Book chapter 2 by His Divine Grace Swami Srila Prabhupada
When Devaki became pregnant for the seventh time, a plenary expansion of Krsna known as Ananta appeared within her womb. Devaki was overwhelmed both with jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him. At that time, the Supreme Personality of Godhead, Krsna, being compassionate upon the fearful condition of the Yadus, due to atrocities committed by Kamsa, ordered the appearance of His Yogamaya, or His internal potency. Krsna is the Lord of the universe, but He is especially the Lord of the Yadu dynasty.
The Yogamaya is the principal potency of the Personality of Godhead. In the Vedas it is stated that the Lord, the Supreme Personality of Godhead, has multipotencies. Parasya saktir vividhaiva sruyate.All the different potencies are acting externally and internally, and Yogamaya is the chief of all potencies. He ordered the appearance of Yogamaya in the land of Vrajabhumi, in Vrndavana, which is always decorated and full with beautiful cows. In Vrndavana, Rohini, one of the wives of Vasudeva, was residing at the house of King Nanda and Queen Yasoda. Not only Rohini, but many others in the Yadu dynasty were scattered all over the country due to their fear of the atrocities of Kamsa. Some of them were even living in the caves of the mountains.
The Lord thus informed Yogamaya: "Under the imprisonment of Kamsa are Devaki and Vasudeva, and at the present moment, My plenary expansion, Sesa, is within the womb of Devaki. You can arrange the transfer of Sesa from the womb of Devaki to the womb of Rohini. After this arrangement, I am personally going to appear in the womb of Devaki with My full potencies. Then I shall appear as the son of Devaki and Vasudeva. And you shall appear as the daughter of Nanda and Yasoda in Vrndavana.
"Since you will appear as My contemporary sister, people within the world will worship you with all kinds of valuable presentations: incense, candles, flowers and offerings of sacrifice. You shall quickly satisfy their desires for sense gratificiation. People who are after materialistic affection will worship you under the different forms of your expansions, which will be named Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna, Madhavi, Kanyaka, Maya, Narayani, Isani, Sarada and Ambika."
Krsna and Yogamaya appeared as brother and sister--the Supreme Powerful and the supreme power. Although there is no clear distinction between the Powerful and the power, power is always subordinate to the Powerful. Those who are materialistic are worshipers of the power, but those who are transcendentalists are worshipers of the Powerful. Krsna is the Supreme Powerful, and Durga is the supreme power within the material world. Actually people in the Vedic culture worship both the Powerful and the power. There are many hundreds of thousands of temples of Visnu and Devi, and sometimes they are worshiped simultaneously. The worshiper of the power, Durga, or the external energy of Krsna, may achieve all kinds of material success very easily, but anyone who wants to be elevated transcendentally must engage in worshiping the Powerful in Krsna consciousness.
The Lord also declared to Yogamaya that His plenary expansion, Ananta Sesa, was within the womb of Devaki. On account of being forcibly attracted to the womb of Rohini, He will be known as Sankarsana and would be the source of all spiritual power orbala, by which one could be able to attain the highest bliss of life which is called ramana. Therefore the plenary portion Ananta would be known after His appearance either as Sankarsana or Balarama.
In the Upanisads it is stated, Nayam atma bala-hinena labhyah. The purport is that one cannot attain the supreme or any form of self-realization without being sufficiently favored by Balarama. Bala does not mean physical strength. No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarama or Sankarsana. Ananta or Sesa is the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is the display of the potency of Sankarsana. Balarama or Sankarsana is spiritual power, or the original spiritual master. Therefore Lord Nityananda Prabhu, who is also the incarnation of Balarama, is the original spiritual master. And the spiritual master is the representative of Balarama, the Supreme Personality of Godhead, who supplies spiritual strength. In theCaitanya-caritamrta it is confirmed that the spiritual master is the manifestation of the mercy of Krsna.
When Yogamaya was thus ordered by the Supreme Personality of Godhead, she circumambulated the Lord and then appeared within this material world according to His order. When the Supreme Powerful Personality of Godhead transferred Lord Sesa from the womb of Devaki to the womb of Rohini, both of them were under the spell of Yogamaya, which is also called yoga-nidra. When this was done, people understood that Devaki's seventh pregnancy was a miscarriage. Thus although Balarama appeared as the son of Devaki, He was transferred to the womb of Rohini to appear as her son. After this arrangement, the Supreme Personality of Godhead, Krsna, who is always ready to place His full potencies in His unalloyed devotees, entered as the Lord of the whole creation within the mind of Vasudeva. It is understood in this connection that Lord Krsna first of all situated Himself in the unalloyed heart of Devaki. He was not put into the womb of Devaki by seminal discharge. The Supreme Personality of Godhead, by His inconceivable potency, can appear in any way. It is not necessary for Him to appear in the ordinary way by seminal injection within the womb of a woman.
When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun whose shining rays are always unbearable and scorching to the common man. The form of the Lord situated in the pure unalloyed heart of Vasudeva is not different from the original form of Krsna. The appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama does not only refer to Krsna's form, but His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously.
Hoping this meets you well and Happy in Krsna Consciousness
Your eternal friend and servant
Gauridasa Pandita Dasa
BHAKTI SHAKTI
Please check out my new videos:
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\o/ HariboL \o/
HAPPY SRI BALARAMA PURNIMA!!!
DARSHAN OF SRI SRI KRSNA DHARANI-DHARA
Balarama Pranama
namas te halagraha
namas te musalayudha
namas te revati-kanta
namas te bhakta-vatsala
Obeisances to You, O holder of the plow. Obeisances to You, O wielder of the mace.Obeisances to You, O darling of Revati. Obeisances to You, O kind benefactor of Your devotees.
namas te dharani-dhara
namas te balanam srestha
pralambare namas te 'stu
ehi mam krsna-purvaja
Obeisances to You, O upholder of the earth. Obeisances to You, O best of the strong.
Obeisances to You, O enemy of Pralamba. Please come to me, older brother of Krsna.
--
Hari Bol
Your Humble Servant
Nityananda Rama dasa naradhama
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"If you concoct, 'I am more intelligent than my Guru,'
'I can make additions and alterations,' then you are finished."
-- Srila Prabhupada lecture July 12, 1975 Philadelphia Pa.
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